More People Eating Less Meat

With every passing year more and more research points out that eating a diet with less meat (than the average amount consumed per person) is good for your health and really good for the planet. This is good news in itself, and what’s better is that the post-boomer population are forcing restaurants to change their menu.

People are ordering less meat at restaurants, eating more veggie meals, and less likely to go to meat-focused resturants. This will decrease the carbon footprint of most people since veggie food requires less energy to make.

Earlier this year, the Chicago-based food research firm Technomic surveyed 1,500 people online and concluded that in order to attract millennial customers, restaurants must offer vegetarian and vegan meals. The report showed 45 percent of younger consumers either regularly eat vegetarian and vegan food or follow a vegetarian diet. The number falls to 30 percent in older people.
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With the number of vegetarian dishes on restaurant menus growing and the number of vegetarian products in stores on the rise, it seems logical to assume the number of vegetarians is also growing. But the numbers, which have remained relatively flat in recent years, don’t support that.

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Why Science is Important in Democracies

Canada is in the midst of an election, and it’s a close one. The anti-science incumbents have spent a lot of effort muzzling scientists in Canada as they pursue their environment-destroying goals. Why does this matter?

In a democracy it is necessary to have educated debates about issues instead of baseless opinons and flat-out hearsay. Over at the Tyee they took a look at the important role science plays in democratic discourse.

Government scientists occupy a special place in our democracy. They are the only scientists paid specifically to protect the public interest. They are also the only scientists whose task is to inform government on scientific matters, to the exclusion of any competing interests. Silencing government scientists ultimately damages the common good.

My colleague Jeff Hutchings once wrote: “Let’s be clear. When you inhibit the communication of science, you inhibit science. The legitimacy of scientific findings depends crucially on unfettered engagement, review, and discussion among interested individuals, including members of the public.”

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Greenpeace’s Efforts Lead to Fishing Changes in Nauru

The tiny nation of Nauru (which has one of my favourite flags) has changed its laws thanks to the work of Greenpeace. The environmental organization found that fishing trawlers were catching fish at sea then offloading them to essentially a larger factory boat. This practice has been banned in many places because of the severe damage it causes to the fish populations.

The NFMRA, which credited Greenpeace’s exposure of an “illegal operation” for prompting the Nauru government ban, said it regularly observed “longliners in the high seas acting suspiciously and intruding on our borders”.

“These seas act like a safe haven for pirate boats, and transhipment allows them to stay at sea even longer, and launder fish out of the area,” it said.

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Nauru has become the third Pacific nation to issue a blanket ban on transhipments in its exclusive economic zone, after Marshall Islands and Tuvalu.

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Redistribute Neighbourhoods Instead of Wealth

People hate taxes despite the fact that basically every person who studies economics knows they are needed and a great way to spur economic success. Despite the fact taxes are needed and good at helping poorer people in society, taxes are hated.

As a result, some researchers in the USA have looked into alternative ways to help poor people escape poverty. One solution is to change the way we help neighbourhoods rather than looking at taxes.

More Americans live in high-poverty areas than ever in history, defined usually as places where more than 30% to 40% of residents are below the poverty line. The number of people who live these neighborhoods of “concentrated poverty” has doubled since 2000, especially in smaller cities. There are huge racial disparities in these neighborhoods, too. One in 4 African Americans and 1 in 6 Hispanics live in an area of concentrated poverty, compared with 1 in 14 whites. While explicitly racist policies such as “redlining” have subsided, their legacy remains in how neighborhoods are racially and economically segregated today.

THE LINK BETWEEN LOCATION AND LIVES

Montgomery County, Maryland—less than an hour’s drive from Baltimore—is a unique case that shows it doesn’t have to be this way. It is among the wealthiest counties in the nation, and its school system is among the best. It also serves its low-income families relatively well. Like some other cities, it requires some real estate developers to rent a portion of their homes at affordable, below market rates. More uniquely, the county itself also reserves the right to buy some of these homes to create public housing for the poor. The result? Poor families, earning an average of $22,500 a year, living right alongside the affluent.

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Using Art to get People to Care About the Environment

We’ve all seen sad, depressing, and otherwise disturbing photos of animals or people suffering after a human made disaster. You know, like the ducks dying in the tar sands or photos from the Bhopal disaster. Photographers have long thought that by showing these disturbing and truth-capturing photos people will start to care about the damage we are doing to the environment. Years of neglect and a lack of change has proven this point wrong.

So what do we do?

Artist Chris Jordan examined this very question and has found new ways to use art to get people to acknowledge the natural world and what we’re doing to it.

Slowly, the way Jordan thought about his work on Midway changed. His job wasn’t to soak up what he calls the darkness of the world; he could face it, he realized, without taking it in. “You acknowledge the presence of the darkness,” he says, “and you shine your light into it.” And his job wasn’t to be transformed by fire or to find a hidden door to hope: “We have this cultural obsession with hope. I’m not sure how useful hope really is.” When he gives a talk and someone stands up—someone always does—to ask, “But what do I do about this? What’s the solution?” he no longer wants to answer them. “That person,” he says, “may be feeling something uncomfortable that they don’t want to feel. They’re feeling the enormity and the complexity of the problems of our world, and that makes them feel anxious.” To give them an easy answer, he says, would be “like pulling the plug in a bathtub: the feeling all drains out. My job is to help people connect with what they feel, even if it’s uncomfortable.”

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