Here’s something you probably didn’t expect to hear this week form Finland: they’ve added Demoscene to the UNESCO list of intangible cultural artifacts. According the Finnish Heritage Agency Demoscene is “an international community focused on making demos, real-time audiovisual performances that creatively combine programming, graphics and sound.” Finland beat everyone else to the punch to get demoscenes listed under their purview – good for them!
This is a fun reminder of the nifty cultural practices that exist all around the world.
Jukka O. Kauppinen, Finnish Journalist and demoscene veteran since the 1980s, is happy: “Demoskene inspires to create, express and to do. While it revolves around digital devices, at its core demoscene is communal, connecting people and groups across borders. The inclusion of demoskene on the Finnish listing of intangible cultural heritage is an important indication that it is still possible to birth and grow completely new cultures and content, even in the digital realm. And demoscene is one that still rapidly evolves, changes and creates new stories to remember.”
The fact that the Finnish application was created by the Finnish demoscene culture in support by a wide range of institutions and partners shows, how connected and relevant the demoscene is in Finnish digital culture until today. A big thank you from us go to the communities and drivers behind the Finnish submission, namely Satu Haapakoski, Heikki Jungman, Jukka O. Kauppinen and Markku Reunanen, supported by many more.
We’re presently living in the anthropocene and it’s all our fault. The effects of industrialization will be felt for thousands of years to come and be evident millions of years from now (found in everything from fossil records to chemicals). There is a good chance that humanity will go extinct thanks to its own actions. You’re probably wondering where the good news is. It’s in art.
Paola Antonelli, a curator from MOMA, launched a project titled Broken Nature to address this future in the hopes it won’t happen; but if it does we will leave something beautiful behind for future life. She was recently interviewed by Fast Company about the project:
There are two in completely different areas of the world: One is Futurefarmers by Amy Franceschini. She has a project called Seed Journey, in which a sailboat goes from Oslo to Istanbul, and it carries artists and bread bakers and activists and philosophers and carries wheat seeds that are indigenous to those different places. It’s about trying to bring back these original breeds of seeds and to also bring with them that tradition. It’s a beautiful journey by sea of biodiversity.
Another project is Totomoxtle in Mexico by Fernando Laposse. He uses the husks of corn to create new materials, and he does so by harnessing the craftsmanship of the people who grow corn breeds in different parts of Mexico. He’s also trying to help local populations revert to the indigenous breeds of corn that are maybe yielding less each year, because so much indigenous corn has been substituted by genetically modified breeds that yield more each year. Ultimately, it’s about empathy, and a love of the land and the communities.
For years Germany’s transition from coal to sustainable energy has impacted communities. Many feared that jobs would be lost during this transition so plans were put in place to help workers and communities transition too. Throughout the Rhine valley coal plants have been closed down and their place new sustainable energy jobs have popped up alongside new places for arts and culture. The removal of coal power has brought a tourism boom amongst other successes.
The mines themselves have even become a cultural stage. A museum and gallery at Zollverein attracts over 250,000 visitors a year, and several other mines host music concerts, food and cultural festivals. In the nearby city of Bochum, an old industrial plant — now the site of the German Mining Museum — is surrounded with stately homes flanked by lush gardens. The change hasn’t gone unnoticed; the Ruhr was officially named Europe’s cultural capital in 2010.
The Ruhr also has become attractive for businesses to invest, say Switala. Zollverein, like many former mines, is now also home to several businesses. Artists, jewelry designers, choreographers, design firms and tourism companies are just a sampling of those who have made the trendy industrial space their home.
For architect Ole Scheeren, the people who live and work inside a building are as much a part of that building as concrete, steel and glass. He asks: Can architecture be about collaboration and storytelling instead of the isolation and hierarchy of a typical skyscraper? Visit five of Scheeren’s buildings — from a twisted tower in China to a floating cinema in the ocean in Thailand — and learn the stories behind them.
Food and ecosystem knowledge which has been passed down for centuries is constantly threatened by the modern mechanical market. To stymie this change in food (and knowledge) consumption there is a global effort to protect the sanity of food and related support systems.
The significance of sacred foods. Many indigenous communities have certain foods—including corn, taro, and wild rice—that are considered sacred and have profound teachings and practices associated with them. One of the most significant ways that indigenous peoples have demonstrated a respectful relationship to their sacred foods is through sustainable land and water practices. Because these totem foods are so highly regarded, it is considered a tragedy and a violation of fundamental rights that they are now being threatened with life patenting and genetic modification.
Native foods and ecosystem health. Native foods are markers of diversity and are often keystone species for the health of an ecosystem and the health of a people. The body of knowledge that indigenous communities hold concerning the cultivation of foods and the conservation of habitats are viable and potentially essential alternatives to some of today’s more unsustainable practices. Without healthy seeds, lands, and waters, native foods will continue to be compromised, damaged, and made scarce, and the health of ecosystems, native communities, and all communities will suffer.
Protecting indigenous peoples. Respecting indigenous communities, their land, and their traditions is an invaluable resource in our efforts to combat climate change. Defending indigenous rights involves governments implementing policies that protect indigenous groups, corporations engaging in mutually beneficial relations with indigenous communities and the environment, and nongovernmental organizations (NGOs) creating funding models and grants that help to support and grow indigenous societies.