Indigenous Food and Cultural Protection

Food and ecosystem knowledge which has been passed down for centuries is constantly threatened by the modern mechanical market. To stymie this change in food (and knowledge) consumption there is a global effort to protect the sanity of food and related support systems.

The significance of sacred foods. Many indigenous communities have certain foods—including corn, taro, and wild rice—that are considered sacred and have profound teachings and practices associated with them. One of the most significant ways that indigenous peoples have demonstrated a respectful relationship to their sacred foods is through sustainable land and water practices. Because these totem foods are so highly regarded, it is considered a tragedy and a violation of fundamental rights that they are now being threatened with life patenting and genetic modification.

Native foods and ecosystem health. Native foods are markers of diversity and are often keystone species for the health of an ecosystem and the health of a people. The body of knowledge that indigenous communities hold concerning the cultivation of foods and the conservation of habitats are viable and potentially essential alternatives to some of today’s more unsustainable practices. Without healthy seeds, lands, and waters, native foods will continue to be compromised, damaged, and made scarce, and the health of ecosystems, native communities, and all communities will suffer.

Protecting indigenous peoples. Respecting indigenous communities, their land, and their traditions is an invaluable resource in our efforts to combat climate change. Defending indigenous rights involves governments implementing policies that protect indigenous groups, corporations engaging in mutually beneficial relations with indigenous communities and the environment, and nongovernmental organizations (NGOs) creating funding models and grants that help to support and grow indigenous societies.

Read more at WorldWatch

A New Zealand School Abandons Rules, Ends Bullying

Having zero tolerance policies in schools is a truly horrible way to treat children. It can blunt curiosity and punish severely for minor infractions, combine such oppressive control with bizarre rules (like no playing schoolyard games) and you’ll bored, agitated and disengaged kids. When children aren’t able to express themselves in more traditional ways (like play), they tend to lash out.

With all of that in mind, a school in Aukland decided to toss out the rules. The results were a decrease in bullying and an increase in attentive learning!

Instead of a playground, children used their imagination to play in a “loose parts pit” which contained junk such as wood, tyres and an old fire hose.

“The kids were motivated, busy and engaged. In my experience, the time children get into trouble is when they are not busy, motivated and engaged. It’s during that time they bully other kids, graffiti or wreck things around the school.”

Parents were happy too because their children were happy, he said.

But this wasn’t a playtime revolution, it was just a return to the days before health and safety policies came to rule.

AUT professor of public health Grant Schofield, who worked on the research project, said there are too many rules in modern playgrounds.

“The great paradox of cotton-woolling children is it’s more dangerous in the long-run.”

Society’s obsession with protecting children ignores the benefits of risk-taking, he said.

Read more at tvnz.

A Scientific Approach to Better Urban Design

Urban design is not an easy activity because of the multitude of variables that impact the overall urban experience. There are buildings, traffic (foot and vehicular), landmarks, natural occurrences like rivers, and abstracted economic forces. Space Syntax is a company has set out to make better urban design by using science to calculate the probability of positive spaces being built.

Stonor says his ultimate goal is for the science to catch on with other design firms and consultancies. In a way, he wants to put himself out of business. He says he wants architects and planners to learn to use space syntax themselves, and not rely so much on his consultancy.

Academically, space syntax has caught on in many other schools and countries. However, the Bartlett at University College of London – where Hillier and Hanson developed the science – is still its primary research center. The academic and business sides work closely, a relationship that Stonor says is vital. The academics feed him new ideas, and his company field-tests their research. In addition, every tool and most of the studies produced by both the business and academic sides of Space Syntax are open access and available online.

Read more at Wired’s Map Lab.

Here’s an example of one their reports:

Space Syntax_Informal Settlements Brochure

Walking or Biking Through Neighbourhoods Makes You Like Them More

Walking or biking through neighbourhoods will increase the likelihood that you think positively of that space. A bunch of research has concluded that people have an increase tendency to positively judge an environment when exposed to it using more personal means of transportation. Whereas people who opted to drive a vehicle through neighbourhoods tended to have negative feelings.

The moral of this? If you want to feel like you’re in a positive community all you need to do is not drive through it.

Walkers and drivers had very different reactions. Walkers from the affluent neighborhood had positive things to say about the low-income neighborhood, while drivers held negative views. In general, the affluent neighborhood reacted the most strongly (both positively and negatively) to the low-income neighborhood, while those in the low-income neighborhood rated both areas similarly.

The differences partially confirmed the researchers’ hypothesis, explains Birgitta Gatersleben, an environmental psychology professor and lead author of the study. Generally, humans are pretty good at judging threats or a situation’s trustworthiness in just a few seconds. This is called “thin slicing,” referring to the thin slices of reality we can consume and digest quickly. It comes in handy in the wild, say, if you’re trying to decide whether to approach a pack of lions, or, more realistically, a very angry Apple Care customer.

Read more

Philosophy is Needed in Corporate Boardrooms

It’s not often that you hear CEOs and other executives call for philosophers to be among their boards. In a recent Financial Times article, there is an argument that businesses need philosophers. People who are trained philosophers tend to look root causes and issues that impact whatever it is that they are looking at – something any company should be doing.

The added benefit of having a philosopher in the board room is that their presence can bring a more holistic sense to the company’s (and owners’) place in the world.

Asked to analyse a business, a philosopher would typically start by asking what its deep purpose was: that is, what its eudaimonic promise to its customers was made up of. Then he or she would look at how well the company was living up to the promise, before suggesting new products, services or brand messages that would align it more closely with its implicit promises.

Letting the odd philosopher into a business is not an indulgence. It would help management think more deeply about what a business should properly be trying to do with the customer’s life in order to improve it. There is (fortunately) no enduring conflict between understanding the psyche and making some money.

Read more here.

Thanks Janet!

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