Stay Calm by Reading This Graphic Novel About Stoicism


Getting angry at things is easy, understanding one’s anger is hard, but by practicing the hard part you can become a better human. As always, it’s useful to learn from the work of people that came before us. Donald Robertson and Zé Nuno Fraga wrote and illustrated a graphic novel to help people understand that work in Stoicism. Their graphic novel Verissimus: The Stoic Philosophy of Marcus Aurelius is nice and easy to read and look at iy.
Stoicism is a philosophy that embraces calmness and thinking about oneself in relation to others (and what makes other people think too). If you’ve ever wondered about it then grab this book and give it a try.

I think this attitude of humility is central to Stoicism. We tend to minimize or ignore our own weaknesses in a way that makes us all slightly conceited and narcissistic. The more angry we feel, the more unforgiving and self-righteous we tend to become. We may disapprove of the actions of another but we tend to become less acutely enraged when we consciously accept that we’re capable of exhibiting similar flaws ourselves. Psychologists used to call this “projection” — when you point a finger at someone, three of your own fingers are pointing back at you! Marcus thought that as soon as we notice ourselves becoming irritated with another person, therefore, we should take it as a signal that we must have lost sight of this. We’re being arrogant and ignoring our own weaknesses and should, instead, stop and think — we should look within ourselves.

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Tired of Being Sane? Try Hypersanity

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Being considered normal is a lot of work and can lead to a lot of stress, yet it’s something that we all strive for. For a myriad of reasons we dress in certain ways, get certain jobs, and participate in certain activities. All of this to “fit in” and demonstrate sanity. But what if it’s insane to participate in sanity? The concept of hypersanity is all about going beyond societal concepts of normality.

Many ‘normal’ people suffer from not being hypersane: they have a restricted worldview, confused priorities, and are wracked by stress, anxiety and self-deception. As a result, they sometimes do dangerous things, and become fanatics or fascists or otherwise destructive (or not constructive) people. In contrast, hypersane people are calm, contained and constructive. It is not just that the ‘sane’ are irrational but that they lack scope and range, as though they’ve grown into the prisoners of their arbitrary lives, locked up in their own dark and narrow subjectivity. Unable to take leave of their selves, they hardly look around them, barely see beauty and possibility, rarely contemplate the bigger picture – and all, ultimately, for fear of losing their selves, of breaking down, of going mad, using one form of extreme subjectivity to defend against another, as life – mysterious, magical life – slips through their fingers.

We could all go mad, in a way we already are, minus the promise. But what if there were another route to hypersanity, one that, compared with madness, was less fearsome, less dangerous, and less damaging? What if, as well as a backdoor way, there were also a royal road strewn with sweet-scented petals? After all, Diogenes did not exactly go mad. Neither did other hypersane people such as Socrates and Confucius, although the Buddha did suffer, in the beginning, with what might today be classed as depression.

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Stop Trying to be Happy

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Want to be happy? Stop trying!

The key to happiness is accept reality and not to imagine some greater version of happiness. Projecting oneself into a better future and striving for something that cannot be just builds a disconnected between expectations and your everyday experience. This dissonance creates unneeded stress and leaves one in a worse state than if they didn’t vie for a “happier” self. Basically, learn from the stoics.

Our standards for happiness can also cause dissatisfaction when they are higher than what we can realistically achieve. If, for instance, we believe that happiness is all about experiencing pleasure—whether by dining at trendy restaurants or taking beachside vacations—then we’ll feel disheartened whenever we’re having an ordinary day. Individualistic cultures like the US and Germany are more likely to endorse these self-oriented forms of happiness, says Brent Ford, a psychologist at the University of Ontario.

It’s far more likely that we’ll feel content when we embrace happiness as a socially-oriented experience focused on finding meaning and purpose through kind acts. For example, a recent study published in the Journal of Experimental Psychology suggests that the simple act of participating in small talk with strangers can hold great benefits.

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